Robert D. Kaplan
“Chaos,” wrote Albert Camus, constitutes “a form of servitude.” That is why true freedom must be a search for order. Yet, because order itself can be unjust and extreme, there is always the impetus to topple it. Camus writes in his greatest book, The Rebel, published in 1951, that ever since the mythical Prometheus rose up against Zeus in the deserts of Scythia, revolt has been a distinguishing characteristic of man. And since it is not enough to topple a regime unless one has planned a new and better order to replace it, Camus devotes an entire book to the morality of revolt.
“When the throne of God is overturned, the rebel realizes that it is now his own responsibility to create the justice, order, and unity … and in this way to justify the fall of God.” Camus’ reference to God is secular since when an authoritarian regime maintains a choke hold over its own people, it is usurping the role of God. A people, therefore, can be enslaved twice: first by the regime and second by the anarchy that succeeds its toppling. That is why the celebration of revolt in and of itself, without an idea of what follows, can be narcissistic.
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