Mack Clayton
Although the spread of the European empires was driven by territorial acquisition, commercial interests, and global influence, they also brought with them an Enlightenment approach to better understand the worlds they were absorbing into their domain.[1] Whether it be botany, zoology, ethnography, or geography (to name a few), European specialists were side-by-side expeditionary military forces, missionaries, and prospectors. However, in bringing this positivist, enlightenment approach to their dominions, the Europeans often supplanted local knowledge and understanding of these subjects, which, in a colonial hierarchy, typically meant that colonialists world view would dominate that of the local. This epistemological domination was particularly prevalent in the practice of cartography.[2] Maps were often the only way that a territory could be visualised in its totality and consequently became the sole authority for the colonial power of what was present on the ground.[3] However, the practice of creating a map and deciding how a territory is represented is not objective, but steeped in power and assumption.[4] British cartographic practices throughout the empire were a form of epistemic domination. Although this can be seen throughout the British Empire, this paper will look specifically at cartographic efforts in British India. It will start by briefly setting out concepts of critical cartography and post-colonialism, looking at Spivak’s concept of epistemic violence, before examining the case study of British India, considering how British representation of political boundaries and toponomy on official maps impacted the locals.