P.J. BLOUNT
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In this example, we can see that the law (i.e. the contract) is the expression of political identity across a territory, rendering a condition in which “[l]ocation equals identity.”[3] Rushdie illustrates that an individual’s location is a construct that can change without physical movement. In other words, “space changes … meaning.”[4] Political space is the space in which negotiations about how social rights and obligations will be allocated among the governed and the government. This negotiation itself gives identity to the participants in terms of membership, which legitimates their role in such negotiations. International borders, therefore, are expressions of legal geography mapped onto spatial geography through an expression of a political geography bounded by common community.[5] As a result, legal arguments “presuppose spatial knowledge,” and human rights actions are “struggles for spatial normativity.”[6] These values structure public space in which discourse and deliberation take place. Of course, such uniform identification of individuals with political values compartmentalized by borders is a mythical construction, but it is the construction that underlies international space.[7]