In late June, days after his battalion had helped secure Kirkuk from Sunni militants with what is now referred to as the Islamic State (IS), commander Sherko Fatih returned to the nearby Mullah Abdullah area to patrol. The battle in Mullah Abdullah had been the hardest in his 25 years as a peshmerga, he told me when we met in a military outpost outside of Kirkuk city. But that day, Mullah Abdullah had been calm, which the commander saw as a victory for his unit.
"What [the peshmerga] have is like a religion," he told me, implying that the nationalism among Kurdish fighters was motivating enough to overcome the actual religious extremism of IS. It was a good line and I heard variations of it often, from officials in Erbil, local and foreign journalists, and petrified citizens. Shopkeepers in Kirkuk declared their willingness to dust off Kalashnikovs and join the fight, and a pride spread throughout the region, particularly among those many Kurds who have long felt ignored or misunderstood by the rest of the world. Unlike IS, the peshmerga were an institution. Unlike the Iraqi Army, the peshmerga had high morale and something worth fighting for. "That's why we're stronger," Fatih's colleague Latif Sabir said.
Since then IS has pushed further into the autonomous northern Iraq, targeting communities of Christians and Yazidis, a long-persecuted religious minority. Trapped on Mount Sinjar, the Yazidis appeared to tip the scales for the Obama administration, which authorized the delivery of humanitarian aid as well as military strikes against IS that are intended, Obama said in a speech, to stop the militants from advancing on Erbil, the capital of Iraqi Kurdistan. The U.S. sent small arms and ammunition to the peshmerga, and when U.S. bombs exploded in Makhmour, a small city about thirty miles southwest of Erbil that is home to a refugee camp for Turkish Kurds, it sent a message of American might. For Kurds, and the peshmerga, it was also a long-awaited message of American friendship. The battle in Makhmour was broadcast on television in Kurdistan, breathing new life into the morale that both Faith and Sabir had compared to a religion. It seemed a stroke of good luck that Iraq's strongest military power was also a U.S. ally.
But Kurds are not a monolithic group with a single ambition, and the peshmerga have not always represented a unified Kurdistan. Still today, the Kurdistan they protect is a work in progress, and so are the peshmerga. Since 2003, when Iraqi Kurdistan was deemed the "success story" of the war, the region has been propped up as an example of the U.S.’s good intentions by those trying to rationalize military force, particularly conservative American policy makers. This has largely crafted the region's image. Because Kurdistan was doing so well relative to the rest of Iraq, it was mostly spared scrutiny from watchdog groups and journalists, who often romanticize the region, obscuring its failings and depriving large populations of alienated Kurds a role in shaping Kurdistan's future by criticizing the present.
Kurdistan is booming on the promise of oil wealth, and their security—maintained by the peshmerga—has enticed investors to the region. But progress has come alongside reports of rampant corruption, a widening gap between the rich and poor, and increasingly authoritarian tendencies in a government still dominated by family names. Disenfranchised Kurds find little hope of influencing the authorities or benefiting from the oil wealth. Perhaps nothing in Kurdistan illustrates its internal fissures more than the peshmerga themselves.
The Kurdish peshmerga began as a guerrilla army rising up against a string of oppressive central governments. Kurdish leaders like Massoud Barzani (his son, Massoud, is the president of Iraqi Kurdistan) and Jalal Talabani were were leaders in the fight against Saddam Hussein, whose attacks in the north culminated in what many Kurds call a genocide. From their base in the mountains, the peshmerga were at the heart of the Kurdish dream of independence, and often the population's only defenders. Most older Kurdish men will readily identify themselves as a peshmerga, even if they had never fought. A word that translates to "those who face death" had come to symbolize a collective nationalism that didn't necessarily have anything to do with armed struggle.
But in the mid-1990s a civil war between the two major Kurdish political parties split the region, pitting fighters loyal to specific parties against one another, and it left a wound on Kurdish society. A no-fly zone had been established over the Kurdish north in 1991, and "Saddam was mostly contained," Ali Khedery, a former adviser to U.S. forces in Iraq (who went on to negotiate Exxon Mobil's entry into Kurdistan), told me. "But in the north there were deep fissures between the two political parties."
"The tension in that civil war, which was very violent and very brutal, as civil wars tend to be, is still fresh in a lot of minds," Khedery continued. "They remember it like it was yesterday."
Allegations of nepotism and corruption—like those that have plagued the Kurdish government and alienated swathes of Kurdish society—have also fractured the peshmerga. Some fighters profited more, and the romance of revolution has long faded. "They say we were all peshmerga and poor together in the mountains," Denise Natali, a fellow at the National Defense University, told me. "So why now do some have villas, exorbitant wealth, while others do not?"