May 15, 2014
GOPALKRISHNA GANDHI
APNOT A CRIME: Fishing being one of the most instinct-driven livelihood avocations, we should devise a system where trespassing by fishermen becomes impossible by definition.
India and Sri Lanka are a distinct people, but a connected peoplehood; a distinct citizenry, but a connected civilization
India and Sri Lanka are within touching distance of each other— positively and negatively — in their tending of their democratic ecologies. A valid electoral mandate creates and celebrates a political majority. But, if that political majority has been gleaned not from political logic but from apolitical emotions, the democratic text gets grossly distorted by an undemocratic subtext. An electoral verdict political in name but ethnic in nature, democratic in name but majoritarian in character, constitutional in name but manipulative in its operation, is a travesty. When a democratically valid electoral majority is teased out of a democratically invalid ethnic majoritarianism, we get democratic deception, democratic tyranny.
The India of Gandhi, Nehru, Ambedkar, Periyar, Jayaprakash Narayan and the Sri Lanka of D.S. Senanayake, the Ponnambalams, Ramanathan and Arunachalam, G.G. Ponnambalam, of S.W.R.D. Bandaranaike, who, in courage and faith, signed the ill-fated Pact with S.J.V. Chelvanayagam only to be forced by hard-liners, Philip Gunawardene, Colvin R de Silva, N.M. Perera and the Lanka Sama Samaja Party, to retract, would not have countenanced such tyranny.
We are living on a different planet now.Five years after the war
The Liberation Tigers of Tamil Eelam’s macabre methodology choreographed its own destruction. The time comes now, five years after the war, to ask if in this, its fifth post-war year, Sri Lanka is at peace with itself. And to introspect on what has followed the end of ballistics. Peace with justice? Peace with trust?
The end of the war, unacceptably bloodied as it was, opened an opportunity for a new beginning, a great leap forward toward a millennial reconciliation. Is that taking place? In a situation that calls for reparation, it is the one who needs reparation that must report satisfaction, not the reparation-giver.
The insensitive thwarting of moderate Tamil Lankan leaders’ legitimate aspirations, decade after decade, by narrow ethno-linguistic nationalism, grew into the nightmare that ended five years ago. That vicious cycle must not be repeated.
South Africa’s Truth and Reconciliation Commission (TRC) has had and continues to have its critics, but its work rested on credibility and that came from two things: it was chaired by a man of the veracity of Bishop Desmond Tutu and, even more importantly, it was powered by the vision of Nelson Mandela, nowhere as well expressed than in his statement “I am against White racism”… “I am against White racism?” …What is the big deal in that? The whole world was against apartheid. But the ‘point’ came in the next sentence. “And I am against Black racism”… Now that was a Big Deal, a Very Big Deal indeed. That showed the difference between democracy and majoritarianism, between Justice and Victor’s Justice, between Trust and Fear.