Adfar Shah
There is a dire need to understand the theoretical significance of Kashmir as a social reality, as a conflict prototype, as a conscious society, as a vulnerable zone, as a social collective of sensitive human beings and as a prolonged conflict hit region! An idealized image of Kashmir, assuming the people there as less informed, less intellectual, less conscious, more violent, terrorist aides, chaos loving and so on and so forth, is still in the minds of many analysts and agencies who are conceptualizing Kashmir through different prisms. Similarly, an idealized image for India, viewing the whole nation as oppressive, undemocratic and tyrannical, has distorted the thinking in a plethora of minds regarding Kashmir – a Kashmir that needs serious perception management for the social reality of torture and the livid scars of gross mishandling have led to a cocoon mentality and vision of hatred. This indicates to many that the chasm between the Kashmiri and the outsider is widening rapidly instead of getting abridged despite numerous efforts and initiatives at peace building (reveals the ground level observation). Further, amid the range of self-fulfilling prophecies and theory building by leaders of diverse groups and a myriad conflicting perspectives by pseudo K-Experts, it has been forgotten that resolving Kashmir or making a difference in the Valley does not merely mean the redressal of the state’s economic disruptions or political waywardness, but purely repairing the damaged social tissue (that lies almost untouched). Such a project – namely that of Kashmir in conflict – has now remained less political but more social, thereby inviting the attention of rehabilitation work, social planning or social engineering. The dominant clusters thus far though have propagated their dominant narratives and, to succeed, have created specific labels and stereotypes even for the poor victims (not to talk of the dissenting/sensitive youth)! With their frivolous arm chair ideologies they have been trying to justify their unjust diktats and power laws, however the discerning masses know better than to take it all at face value and believe it all! They even attempt to oppress the masses by impoverishing them of their economic, social and psychological capital (by their slogans for vested interests). On the contrary, strategists claim that ‘work is in progress’, however, I disagree emphatically. According to my views, ‘just work’ may be in progress but such work that does not take the psychological and social sensibilities of the people in question, into account, definitely cannot be termed synonymous with progress!
Kashmir has currently become the world’s laboratory for experiments in theory building, where policy makers, the power elite, social scientists and analysts have continued an overpowering bombardment with their ideologies; however, the fact remains that except the assumed progress, the tangible progress and increased magnititude of trust and faith in the system is still not satisfactory. They even refute the ideas/narratives of the locals who have literally lived the conflict (white man’s burden); and that is why, today, the fact remains that even a lay man will not fail to notice the limitations in the current understanding of Kashmir by outsiders, the security apparatus, NGO’s, ideological state apparatus, etc, for there are still a plethora of inadequacies in the existing socio-political atmosphere, institutional forms and socio-legal practices in locating the real violence and putting that in its proper perspective. The decline in quality strategies on peace building in Kashmir, with scores of dysfunctional deviations and paradoxes, have excited and bemused the masses, who feel lost in the whole conflict and conflict resolution game. Kashmir, as of now, provides an open platform to refine the existing theories of terror, security actions, positive interventions like giving a significant boost to the educational infrastructure, tackling insurgency and conflict within, but that needs a strong political will, which seems to be sadly lacking! Therefore, there is a dire need to build a new and valid body of knowledge on Kashmir and ‘thinking Kashmir seriously’ must assume priority as a theme at all the levels of research on Kashmir – both in and outside the valley – so that something worthwhile comes out of the entire process. Something concretely positive which will make a tangible difference! There must be a nationwide awakening and motivation for an economically sound Kashmir, there must be a common slogan of zero tolerance on Human Rights abuses by one and all, there must be stress on good governance, love for justice, a new vision for justice, and a blueprint for peace which will endure; above all, there must be a unanimous commonality in the thoughts and goals of the common masses, as well as the formidable police forces and armed forces, to make a noticeable difference. It could all have come together in a comprehensive and peaceable manner but somewhere we have missed a vital beat. Though so much water has flowed under the bridge (of strategy), yet a uniform way of countering the peace deficit is yet to be explored. Kashmir does not need quantitative work to be done on the peace front but rather qualitative work that can penetrate the social fabric deeply (reaching out to peripherals) and casting a wide arc of positive effects. People in corridors of power have to be clear about what they mean by Kashmir, peace for Kashmir, justice for Kashmir and how do they define the actions for peace by armed forces, statecraft, civil society, youth, women and others. Justice does not merely mean legal based actions but also how to decrease the graph between the victim and the wheels of justice, needs new thinking, in fact serious thinking , that is still lacking. When we talk about Kashmir, there must be a separate and unique justice manifesto developed by all the significant stakeholders be they the police, army, local government and media, with a distinct vision of justice. The Centre, State and Armed Forces need to ensure the delivery of justice in all circumstances (like the recent decision of court martials against erring army men). There has to be basic foot work for accomplishing the ‘visual component of peace’ and for that we need to go beyond the regular slogans, beyond the political aspect of the issue, beyond tried and tested methods and back to the drawing board because we have to bear in mind that Kashmir is not just an event happening out there but a tragedy, a collective suffering and a political tsunami! After all the drawing room conversations, TV shows, hundreds of roundtable confabulations and mere interlocutions, we have still not reached an understanding on Kashmir. We are yet to ascertain a how to define youth and how to define the power of youth there in the valley. They (the power elite) even say that a storm of peace is imminent but practically there is a short-lived wave of understanding and progress, which then subsides and there remains nothing but a lot of meaningless noise, which fails to translate into anything positive.